Slums Media Journal


http://www.youtube.com/watch?feature=player_embedded&v=7OWXoBtsHTY

Neveen Shalaby
Age: 31
Country: Egypt
‘I think the greatest misunderstanding about slums here in Egypt is that people think that all people in slums are criminals and that we should exterminate them. The biggest problems the slums are facing are ignorance, transportations, water shortages, pollution, unemployment, drugs, overcrowding and congestion of population and violence.
If I could film only one story about slums, it would be about eviction and displacement of the farmers from their agricultural lands to build tourist resorts.
Human rights are important to me, absolutely. With the absence of democracy and justice in my country  I  always search for the human rights.
My message to the viewers? We are not alone in this planet and we have to think about the others.’


Caren Atieno Otieno

Age: 29

Country: Kenya
‘Some of my relatives live in the slums and every visit leaves me troubled. I feel it’s not a humane way to live. But on the other hand, one of the greatest misunderstandings about slums is that they are unsafe and harbor thugs. This can be true about some areas, but most of the slums are quite safe if you walk boldly like you know what you are doing. I do it all the time and I fit like everyone else.
My message to the viewers would be that there are people with big dreams in the slums. Most work so hard towards achieving that dream only to watch their dreams get shattered by the fact that some dreams are best achieved with money – education is one of those dreams.
If I could film only one story about slums, it would it be a family and what each one of them experiences from dawn to dusk. Dad getting up at dawn and walking tens of kilometres to work, a child’s day at home and school, and mum’s day too.
The nicest thing I have experienced in slums is friendliness. Everyone knows everyone and they shout hello to each other by name. They also look out for each other. It’s like one big family.
The biggest challenge for people living in slums is housing. Living in tinned, single-roomed houses for a whole family is a big challenge, just as lack of toilets and shower blocks, lack of clean water. And of course unemployment.
Human rights are quite important for me. Every human being deserves some dignity and to be treated with respect. Basic rights to proper shelter, food, clothing, is a right that every human being should enjoy – most of all children who have no idea why they live the way they live.’

 Reporters for Slum Stories

About slumstories

Slum Stories: a realistic view of the slums, as seen through the eyes of the residents themselves. How do children go to school? Where does everybody use the toilet? And how does the threat of approaching bulldozers feel?
More than one billion people worldwide live in one of the 200,000 illegal settlements we call ‘slums’. That is one in six members of the world’s population. By 2030 this number will have doubled.
Slums often have the same characteristics: inadequate housing and sewerage, lack of water and electricity, overcrowding and crime. There is a feeling of insecurity, with violence from both criminal gangs and the police. The residents can be forcibly evicted at any moment, without warning. Every year, this happens to around two million people worldwide.
Our aims
Slum Stories wants to change the perceptions of people who believe slums are nothing but crime, drug trafficking and violence. We show that slums are full of life, inventiveness, dreams and ambitions. We feel the energy, we see the accomplishments and hear the ideas and opinions. Listening to these stories helps everyone to find better solutions than simply knocking whole areas down and building anew – as many authorities do in the case of slums.
Slum Stories wants to involve people in Amnesty International's Human Rights Journey which addresses human rights abuses against people living in poverty. Human rights are crucial to breaking the vicious cycle in which many slum dwellers are caught. Since the authorities do not recognise these ‘illegal settlements’, the inhabitants are an easy target for a broad range of human rights violations.
Slum Stories is an opportunity for residents in the poorest communities in the world to let their voices be heard. And also to hear from others in the same situation, to learn that they are with many and that their voices count when finding ways for their rights to be protected.

Slum Stories are no ordinary Amnesty International productions.  They tell the stories through the eyes of the residents. The end result are films that are facilitated by Amnesty International, but do not necessarily reflect Amnesty's position.
Some of the films were made in collaboration with MetropolisTV.
Slum Stories was made possible thanks to a contribution from the Dutch National Postcode Lottery.

Slum Stories aims to create an opportunity for people living in slums to tell their own stories. These stories do not necessarily reflect Amnesty International's position.

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Finding 'Life, Death And Hope' In A Mumbai Slum

Pulitzer Prize-winning journalist Katherine Boo spent more than three years in Mumbai's Annawadi slum to do research for her new book, Behind the Beautiful Forevers. Residents of the slum — which is located next to the Mumbai airport and in the shadow of several luxury hotels — live in devastating poverty.
Some inhabitants lack any shelter and sleep outside. Rats commonly bite sleeping children, and barely a handful of the 3,000 residents have the security of full-time employment. Over the course of her time in Annawadi, Boo learned about the residents' social distinctions, their struggles to escape poverty, and conflicts that sometimes threw them into the clutches of corrupt government officials. Her book reads like a novel, but the characters are real.
"I wasn't just interviewing people," Boo tells Fresh Air's Dave Davies. "I was going exactly where they went," whether it was teaching kindergarten or stealing scrap metal at the airport or sorting garbage. I would just sit and listen and talk intermittently as they did their work."
htt://www.npr.org












 

Security Measures Surprise Many in Kibera

It is correct to regard Kibera as one of the safest places on earth, with the number of police officers seen patrolling the streets, you could have thought there was a riot or the president was visiting. There was a contingent of over twenty armed police officer patrolling over Kamkunji slum and over fifty officers patrolling Olympic area and stage. This were only the uniformed police, who an ordinary civilian like me could spot, but as far as the security of the independent Inspector General of Kenya police Mr. David Kimaiyo is concern we suspect amongst us there were also plain cloths officers.
george blog
The chief camp of Olympic is always the idling spot of some of the remnant of the illegal group siafu that for the past years has been collecting enforced taxes on business owners and even community members who were found repairing their homes. In literal terms it is correct to say this group own most of the activities in and around Kibera. But today it was a different story even they themselves were nowhere to be seen, the street was swept clean of any idlers, only passerby were allowed on the street.
That was only before Mr. Kimaiyo himself arrived, his arrival sent a shock wave of excitement over Olympic for an entourage of over thirty Mercedes Benz and three Land Rovers all full with police from all department came in and put all activities at a standstill for even the public service vehicles were forced to pack away from the road. There were the General Service unit (GSU), the CID, the Kenya Police and some other department that even I could not tell from the way the cars were been driven. This was part of the security measures that were set up for the arrival of Kimaiyo; the sole aim of the visit was to warn the resident of Kibera over any form of violence during and after election.
This was an encouraging move from the general, for it made common mwananchi like me assured of my security considering Kibera has been over the past election a hot spot and starting point of all the country wide mass action and demonstration. This move has proven that the 99 000 police officers sent to monitor election are ready to stop any form of irregularities and violence over this period. We are glad to see Kenya take a step to the right direction in term of civilian security during and after the election.

Lessons from the Gender Based Violence Forum

Centre for Rights Education and Awareness(CREAW) announced a new phase of Kibera Gender-Based Violence (GBV) Outreach project which was originally launched in 2009 by the Prime Minister Hon. Raila Odinga and is now being supported by USAID/Kenya.
Through this project the people of Kibera have been able to get aid and psychological support of survivors of sexual and gender based violence, and numbers believed to have reached up to 3000 women.  ”The Kibera office is a child born of a dream”, Executive Director, Wangechi Wachira reflected, “And it was always our ambitions that, like any child, the office would grow and that there would be exciting times ahead building a greater and more effective organization.” However after a phase one project evaluation, CREAW identified a need to strengthen the existing access to justice models by putting in place in place measures to ensure survivors of gender-based violence were able to conveniently access a full range of services.

The second phase of GBV project will pioneer a one stop shop case management system. The cutting edge approach will link survivors to all essential services within Kibera to ensure those affected by sexual and gender-based violence are able to quickly and conveniently obtain legal aid, psychological support, medical treatment, access to law enforcement intervention and access to rescue shelters in the community.
In speaking about the organisation’s goals to reach out to more community members, Ms Wachira affirmed that CREAW will connect with male champions who will lead from the front in speaking up to say that freedom from sexual and gender-based violence is not about women gaining power over men, but over themselves.
Ann Njogu,  CREAW founder and the current executive Chair, gave thanks to all the members of the community awarding certificates and plagues to those individuals and organizations in Kibera who have been instrumental in supporting the fight against gender-based violence.
The chief Guest, Mrs Judy Gration, wife of the US Ambassador to Kenya Scott Gration and avid proponent for women rights, delivered the keynote address. Mrs Gration described that her passion for women’s rights work is rooted in her childhood when she saw her mother raise her and her sister alone after the passing of her father. In closing she said, “The government of Kenya has an important and mandatory rolw in addressing gender-based violence and continued that the United States Government will try to support that work. Then she declared that she will extend her personal support in the fighting against sexual and gender-based violence. Mrs Gration also spent time speaking privately with Kibera Community members and gender-based violence survivors.
CREAW Deputy Director, Michael Wachira, added, “We need to thank USAID/Kenya for its commitment to fighting sexual and gender based violence and creating transformative change in Kibera.”
The land and the people
Korogocho is the third largest slum area in Nairobi after Kibera and Mathare.
It is also one of the most densely populated and socially volatile slums in Kenya.
It is located in Kasarani Division on land that is partly government and partly private- owned in the proximity of a dumping site at Dandora. Part of the land was originally owned by one individual called Babadogo who later sold the plots to others.
The rest of the adjacent land originally belonged to the City Council but was later allocated to private individuals.
The structures in Korogocho are very congested. The slum has an average of 5-6 persons per room. This is very high compared to the Mathare slums with 4-5 persons per room of 6 square metres (average size). The estimated population of Korogocho in the '90 was 100.000 and rose to 200.000 in 1999.
Although generally regarded as a poor area, there appears to be a hierarchy. There are those who live in Korogocho because they have invested there. The own the butcheries, wholesale shops and bars. They actually live there to carry out business. The second level are those who live in Korogocho because life here is cheap.
Although this category of people cal live in other middle income areas, they prefer to live in Korogocho because of the lower cost of living it entails.
Forming the third category of Korogocho dwellers are the poorest of the poor. Most of them are people who have been evicted severally, moving from slum to another. Overall, however, it is estimated that most of the people who live in Korogocho are tenants.
Those who live in lower “leveled” estates like Grogan, still live under the constant threat though was done in 1994. In this incident, 89 households were displaced when the city council sought to expand the playground for one of their schools. The authorities in the area claimed that the affected residents had been given notice to vacate for the expansion of the school where the children of the “better off” in this area go.
This distinction is underscored by the fact that right accross the field from the school, there is yet another school – the informal school. This kind of schools currently provides access to education for over 2000 children of school going age in Korogocho. The pupils in these schools pay minimum school fees, have no school uniform, and are not burdened with maintenace costs.
This report is an effort to document the struggles and triumphs of the Korogocho dwellers, those who daily struggle to survive although spurned as the untouchable citizens of a “illegal city”.



Children at centre of art
By MARGARETTA wa GACHERU
Street childrens and their creative potential have been receiving increased attention in recent times.
Spurred on by the Government's concern to rehabilitate street children on a massive scale, new groups like Kuruka Maisha and Artists without Borders are carrying on the work began some time back by groups like Shangilia Mtoto wa Afrika and Streetwise, to transform the lives of destitute children through the arts.
In fact, long before the German Technical Agency came up with figures like 60,000 street children in Nairobi and 200,000 countrywide, Korogocho street children had stopped scavenging in the City Dump long enough to learn how to paint monumental wall murals at St. John's Catholic Church – with Chinese American artist Lily Yeh.
But in the past fortnight alone, several new arts projects for street children have started up, revealing themselves everywhere from Kenyatta National Hospital and Bomas Rescue Centre (in Korogocho) to Rahimtullah Museum of Modern Art, at Rahimtullah House, and Paa ya Paa Gallery at Ridgeways.
The children involved have come all the way from Kariobangi, Kayole, and Kawangware as well as from Soweto, Dandora, and of course, the City Centre.
And from what was seen last Saturday at both Ramoma and Paa ya Paa, children are already being trained in everything from acrobatics and art appreciation to painting and percussion – from lively drama to traditional dance.
The occasion at both venues was the official launching of new creative art programmes for street children – one happening at KNH involving 22 local artists working regularly with poor young patients in the overcrowded children's wards; the other under way just next to Nairobi's largest dumping ground at the Bomas Rescue Centre, where children are learning "The Transformative Power of Art in Building People and Community," as the Artists without Borders (AWB) project is called.
At Paa ya Paa, it was Nairobi Catholic Archbishop Ndingi Mwana 'a Nzeki who formally launched the Korogocho children's art project with a prayer. It embraced more than 200 children from Bomas Rescue, almost half of whom have already been to Nairobi Game Park as part of the AWB design to empower children through art and wildlife awareness.
The Philadephia-based project – conceived by Lily Yeh – started way back in 1994 when she first began collaborating with Paa ya Paa and the Catholic mission, based literally at the City Dump, to beautify to area with assistance from the children.
A specialist in transforming slums into showcases of beauty – with support from the local community with whom she shares basic arts skills – Yeh began in North Philadelphia, US, to create gardens out of gutters and colourful shrines out of abandoned shacks.
As in Philadelphia, the former fine art professor is not only teaching children to draw, sculpt, and even fly kites; she is also showing them how to transform their dreary domain into a place of beauty: their sketches are going up as striking paintings on the Bomas Rescue walls – with the help of Bomas social workers like John Ochieng and Martha Mumbi.
Their cement and steel sculptures are going to grace Bomas' barren lawn; and Yeh is even helping the children plant tree seedlings so that in future, they'll have shade and greenery instead of simply a barren, blackened view of the city's dirtiest dumping ground.
Not all the art on display at Ramoma is part of the KNH "Healing through Art" project. A number are by children who take part in the gallery's weekly art appreciation project. Some come from Streetwise, Hawkers Market Girls' Centre and Daraja Rescue Project, while a few are from Kenya High, Loreto Academy, King'ithua and Broomhill Primary.
Under the guidance of local artist Pat Keay, they find inspiration in the works of Kenyan painters like Rosemary Karuga, Henry Mzili, Fred Mutebi, Mary Collis (who co-owns Ramoma with Carol Lees), and Peter Ngugi.
[DAILY NATION - WEEKEND MAGAZINE SUPPLEMENT - Friday July 11, 2003]
                  Content Coutersy Of Korogocho The Land and the People
The last day....
By Francesco Fantini

It was my last day in Korogocho. From the terrace of a brick building, one of the few in the slum, I had a good view of the street below. Vincent was next to me, as always. Quietly I observed what was going on below. The hustle and bustle of the people, the animals, the children playing. For once I wanted to think while surveying the scene objectively. I snapped a sequence of pictures of children playing; they were my last shots.
For days I'd wandered through those streets that really can't be defined as such. A slum is not a neighborhood, it's not a city; it's just a place. A place where life is inconceivable for us.
Garbage is the dominating element of the landscape. From the huge garbage dump which surrounds the shanty town, the garbage penetrates the streets and houses wherever it finds room, like an enormous tentacled monster. It invades the people, the animals, and my soul so much that I refuse it. It's no coincidence that it's called "refuse"; it's refuse which is the consequence of our lives; it's the foulness produced by our cleanliness.
Even the people, these poor people, are part of the refuse produced by our wealth. So I walked these streets amidst the violence, the yelling, the stench, immersed in the worst scenario imaginable, in a tough life without mediation, with no chance for escape, with no place to hide, and where every thing is pungent, brutal. Every sensation and emotion is overwhelming, you don't have time to comprehend what's going on around you. Things happen first, and then if you're still on your feet, maybe you'll get a chance to make sense of it later.
"Down here", it's hard to find kindness, sensitivity, the space you need around you to let you see that the people around you are human beings, the measure you need to feel human yourself. It's as if you're lost, floating like another piece of trash in a sea of excrement.
Right, but I'm supposed to be here out of "good will". I can walk around and take pictures and feel like I'm doing good simply because of the fact that at least I'm here. But let it be clear, I'm just visiting hell, I don't have to live in it!
That's why I'm surprised, I'm shocked when I become aware of a kindness that doesn't easily meet the eye; I see clean people emerge from the trash: I can feel the love and the warmth of the persons I meet. I slowly start to understand, as I become less judgmental. I stop searching for solutions, my solutions, when I perceive the hospitality, the respect and the dignity around me and become aware that the more I am accepted, the more I can accept myself.
I open my eyes, start taking notes and pictures, joyfully learning to respect my "teachers": the drunkard lying in the trash, intoxicated with Jet Five, the burnt oil from jet planes which is a popular drink here. A boy who goes off to work in the dump with a sack on his shoulder, and another who is preparing his dinner in the alley and smiles at me. The children who run around me incessantly and poke and make fun of me, calling me "muzungu-muzungu…", "…white-white…".
Everything takes on a new dimension, their humanity opens my heart and overwhelms me as would the beauty of a flower. I can smell the fragrance of the excrement, become a part of it and be ok. I can face the fact that much of that filth is mine, that it comes from my cleanliness and this essential to my new awareness.
I go along with Daniele to the shacks to celebrate mass for the sick. The neighbors gather and talk, they wish each other life and salute death, they come together to accompany those who are about to leave on the final journey so they won't feel alone. I follow along this trail to which I do not belong, but which I am in any case a part of. I am not an inert presence, I want to be there. I want to learn what it means to die in a shack in hell, anointed by friendly hands with blessed oil that emanates the perfume of serenity, so very different from the anguishing stench that announces the death of one of those forgotten souls dying in one of our condominiums in "paradise".
I must learn, I continue taking notes and pictures. I am compelled to look and comprehend the urgency of this undertaking, but not out of pity. I mustn't do it out of pity; I have to do it out of hope. Thus, it is here in hell that I have found hope.
The boy was lying on his rags, resting. A few days before his a friend of his had been caught stealing. They'd hung him by his wrists, stuck him in a tire and set him on fire. These were the kids I'd meet on the streets and who would smile at me: sure, they were ready to take me for everything I had, but they would smile and take my hand and walk with me a while. I can still feel the touch of those dirty hands and I hope this feeling stays with me for a long time more. There is no original sin, no sense of guilt; you either take that hand or you let it go. The rest is just talk.
That night it rained for hours. The rain battering on the metal roof made a hellish din. Normally the sound of rainfall helps me sleep after a hard day, not unlike so many other hard days I'd had before, but this time particularly so. That night however, I suddenly woke up overwhelmed with anguish. I couldn't stand that clamour of rain and metal any longer, so I went out under the awning and covered my ears, but the noise was getting worse, and then I realized that it was rising from inside me, but I couldn't control the anguish. I felt like I was going crazy, but my thoughts raced with a deafening clarity. I knew I was only a "muzungu" who was just visiting and was about to leave, too soon…or maybe it was too late.
I was up there on that terrace taking a sequence of pictures of the kids playing down in the street, and on my last shot a girl looked up at me and smiled, and I knew I didn't stand a chance. They got me again.
From the airplane window I kept looking down towards that girl's impertinently smiling face. The cabin attendant had just served me my lunch, one of those pre-cooked trays covered with plastic. The kids had told me not to eat: "Francesco, put a piece of paper with your name on it into the tray and don't eat. They'll throw it into the garbage dump and we'll look for it and we'll know this good meal is a gift from you…" So I think to myself that I'm going to have to do something; I can't keep asking myself if they found my note. That's why I have to ask you to give me your names, lots of notes to send to the dump because there, in the midst of that mountain of garbage is the place where hope can be restored: that's why I shout to you W Nairobi W!




Tuko pamoja .... All together

By Daniele Moschetti

Tuko pamoja ... ... all together!!!
It was with these words that we ended our W Nairobi W! petition, endorsed by over 6000 people from all over the world!!! People from Italy, Yemen, Brasil, Great Britain, Belgium, Germany, Perù, India and many other countries ...
This proves that when people get together ...
... dreams can really come true!
There is a famous kiswahili saying,

"Umoja ni nguvu, utengano ni udhaifu!" (Unity is strength, division is weakness!)

And I really believe that this is true at all the latitudes and longitudes of this beautiful Earth
We had the opportunity to witness this when in early 2004, so many people united to protest against Kenya's newly instated government's absurd decision to demolish many of the slum dwellings in Nairobi and all over the country.
We calculated that almost 350,000 people living in the slums of Nairobi alone, would have seen their homes torn down if the resolution had been executed.
The ministers of Energy, Transportation and Public Works had launched the action haphazardly and above all without a thought for the consequences it would have on the slum dwellers, who are condemned to living outside the law.
Nairobi has almost 4 million inhabitants, 55-60% of whom live in the slums, which amounts to approximately 2.5 million. The latest data from UN Habitat show that there are 199 different slums in Nairobi! Instead of decreasing, the slums are steadily growing as more children are born and more people converge on the city in search of a better life. Africa itself is becoming a slum!!!
What's really absurd about it is that all the land where the slums have been built belong to the State or to the City of Nairobi, but this property covers only 5% of the entire territory of the city! The animals in the Nairobi National Park live in much better conditions than the human beings living in the surrounding slums!
And then if you just stop to think that 80% of these people pay rent on these huts to rich investors, that is, to people who have invested a few thousand shillings to build them, and earn millions of shillings a year on that property ...
I believe that we are witnessing the greatest social apartheid in the world!!!
Nairobi is a unique place, there's no doubt about it! And the initiative taken by many groups and organisations to stop these demolitions has been just as unique.
We have witnessed the expansion of a local network of slum dwellers, the Kutoka Parish Network Nairobi (14 catholic parishes that are based in the slums), other churches, various Non Governmental Organisations, the embassies present in Nairobi, all of whom pleaded that the government halt these irrational demolitions, which offered no dignified, alternative solution to relocate the evicted tenants.
Furthermore, an international internet campaign, W Nairobi W! was launched, where technology was put to good use in promoting solidarity towards the slum dwellers by sending emails to Kenya's President, Mwai Kibaki, to the government, to the United Nations and to the European Parliament.
I think it's safe to say that this has been a truly unique campaign. All Together to bring dignity to millions of slum dwellers who have a name and surname, a life, and above all are condemned to living in a slum illegally….because there are no other alternatives. We're all outlaws! I myself live in Korogocho, along with 120,000 others, in just one square kilometer of space! And this is just one of the 199 slums in Nairobi!!!
The idea to publish this book came first of all from the dreams of the children. Here you'll find the pictures that they took themselves ... and we hope that in the near future we'll be able to publish a book with their pictures alone ... to show the world the creativeness and love of life that these children have to give, by sharing their mind's view of the place they live in. Thanks to the professional help and friendship of Francesco from Padua and two other friends from Siena, Francesco and Gianna ... "a miracle has happened"!
We're printing it in English and Italian so it can be seen and read by everyone, all over the world, and most of all by the children themselves!!
But all this is still not enough. We have to fight along side the slum dwellers of Nairobi, and try to promote awareness about the tremendous gap between the South and North of the world. We must promote unity among the slum dwellers themselves so they can learn more about their rights and chances without being afraid to dare ...
We call for the cancellation of Kenya's foreign debt and the establishment of a comprehensive plan to help this exploding city that condemns millions of people to living on less than one dollar a day in inhuman conditions!
To thank all our supporters from Italy and other parts of Europe we have published this book, a travelling exhibit of the pictures which will tour our cities, churches and community centres, and a video in English and in Italian to illustrate what's happening and above all tell everyone what we dream of doing Together!
The creativeness and love of life expressed by these children in the midst of the surrounding chaos, encourage us to not give up the fight.
This is how "dreams" come true ...
... Tuko pamoja! All Together!!
Stories Coutersy Of Korogocho Bega kwa Bega
It's a matter of justice
By Alex Zanotelli

One of the most important phenomena in the third millennium is undoubtedly that of urbanization, and this emerges from the UNO Habitat -Nairobi report "The Challenge of the Slums", of October 6 2003.
Habitat predict that in 2050 of a world population of eight billion, as many as six billion will live in urban agglomerations. By 2015, 23 megalopolises alone will account for 374 million people.
But the most disturbing feature of this urbanization phenomenon is the abnormal growth in the number of slum-dwellers, i.e. people who live in bidonvilles, slums, barrios, favelas, shanties etc. In 2001, 924 million people were living in slums, but the Habitat Report says that by 2030 the figure will double to reach two billion. By 2050, the UNO states that there could be three and a half billion slum-dwellers. According to the report, at present 71% of the urban population of Africa live in shantytowns.
"We should be ashamed to have these slums in our cities" says the director of Habitat, Anna Tibaijuka from Tanzania. "One of the objectives of the UNO Millennium Summit," Tibaijuka adds, "is to improve the lives of at least 100 million slum-dwellers by 2020".
Unfortunately, we are used to hearing such rarely-kept promises about a situation which gets worse and worse, year after year.
Nairobi, the superb capital of Kenya, is one of the most glaring examples. This city, in the very heart of Africa, was built by British colonialists in 1898, and is today one of the most beautiful cities in that continent, with splendid skyscrapers, buildings, and residential areas. Today Nairobi has a population of four million inhabitants (with 17 million forecast by 2025), but three million of them are forced to live in the slums which occupy a mere 5.5% of the total area of the megalopolis. This 5.5% of the land on which the slum-dwellers are forced to live does not belong to them but to the government, which, whenever and however it wishes, can send in the bulldozers to raze the slums and move the poor further out (scores of demolitions took place in the 1990s).
What is even more disturbing is that 80% of slum-dwellers do not even own the shanty they live in but have to pay rent. The slum-owners are relatively well-off and make a good living from the rents they collect (which are high compared to the tenants' resources).
There are close on 200 slums in Nairobi; some large, like Kibera (with its 700 thousand inhabitants), others relatively small (a few thousand people). Nearly all of them are below the sewage line.
In Nairobi you have to go and look for the slums; for the most part they are hidden from the chaste eyes of the tourists below in the valley. Korogocho is one of them, with approximately 120,000 inhabitants forced to live in just over one square kilometre. The shanties are 3x4 metres (about 3 yards by 4 yards) and on average 5-6 people live there. The sewers are open. The only service provided by the Nairobi Council is the supply of drinking water. But the water is often sold off at higher prices by the slum-dwellers themselves. If you work it out, in the end the slum-dwellers pay much more for their water than the rich who use it to fill the swimming pools of their splendid villas (in the space of a few kilometres in Nairobi you go from heaven to hell!).
The hygiene situation is even more difficult. In Korogocho it is calculated that there is one toilet for every 30-40 families. Statistically speaking, in the Huruma slum 1000 people share a single toilet. All this leads to fearful violence, with women in particular, as the weakest element in society, paying the highest price: women's bodies become a battlefield where all the violence in the system is unleashed.
The health situation is also serious, especially as regards AIDS. I lived in a shanty for twelve years in Korogocho and can tell you first hand the unbelievable health and housing situations the slum-dwellers of Nairobi are compelled to live in. In Europe we treat our cattle better than slum-dwellers in Africa! It is incredible that a billion human beings are forced to live on less than a dollar a day, while every cow in Europe has two dollars a day, every cow in the USA five dollars and every cow in Japan seven dollars a day!
The phenomenon of "the slumification of Africa " goes hand in hand with that of the pauperization of the people. The slums of the world have today become the new frontiers of poverty, misery and oppression. This is the fruit of the great injustice which lies at the very core of the System. In this world, the select few have everything they want and it is the millions of starving poor who pay for it all. The slums are a glaring example of the bad world order, or rather disorder.
The Church, or the churches have yet to take this new frontier of poverty seriously. Too few people are engaged in the struggle for improving the situation.
But hope lies with them, with the slum-dwellers themselves, if they unite and decide to build better places to live in. This is the great political action: slum-dwellers must become aware of their situation, take control of it and join together to achieve their fundamental rights.
Nothing will ever come from on high. The only way ahead is for the people to organize and demand their rights.
It's a matter of justice.



Tribulations and Resistance: Insecurity
The problem of insecurity continues to be a major issue in Korogocho.
Murder is rife, Violent crime is all too common and the number of guns in civilian hands in the area is beyond belief. Although the situation has improved ad against the 1999 levels, a cartel of thugs and other violent urban gangs continue to rule Korogocho with an iron first. Their reign of terror goes virtually uncontested, as the security forces are generally loath to venture into this veritable war zone unless with massive reinforcements. The thugs are known to even waylay the church faithful and rob them of the day’s offering.
In December 2000, one of the ugliest incidents ever occurred. A group of men gang raped a woman, mutilated her private parts, and gouged out her eyes. Her butchered body was found the following morning abandoned in a disused water dam near Ngunyumu village in Korogocho.
In the same month of December 2000, 26 cases of gang rape were documented by Pambazuko Library Services. In fact, two of these cases took place in a church compound. The local dispensary of Provide International also reported having treated numerous cases of crime-related injuries in the months between December 2000 and June 2001. Between the months of July and October 2001, the cases of residents and visitors being robbed in broad daylight at
The situation got very tense and in June 2001, fighting that look an ethnic dimension broke out between Ngunyumu and Grogan residents. This ensued after a gang robbed a Ngomongo dweller of a Television and Video Machine during the day. Riots broke out with the predominantly Luo Ngomongo dwellers fighting the Grogan dwellers who were thought to be Kikuyus. Ther contigents of riot police deployed to the area were shocked to discover that some rioters were armed with guns, teargas canisters, rungus, swords and pangas. Gunshots rocked the area of Ngunyumu, Gitathuru and Grogan for hours as a struggle ensued for control of the streets.
There was rampant looting and wanton destruction of property. Today, the areas around Kona Mbaya and old Bega kwa Bega Kajumu continue to be black spots even during the day.
Belatedly the police recognized the importance of intensifyng security in Korogocho and in 1999 elevated the adjacent Ruaraka Police Post to a full police station. This, however, did not suffice to solve the security problem in Korogocho. In tandem with this, therefore, the government launched a reinforced police operation code named “Operation Fagia” (the sweeping operation, led by GSU superintendent
Stephen Soi and the then Kasarani officer Commanding Police Division [OCPD] Geoffrey Kaburu, netted 217 peopIe who were later charged with various offences.
The residents of Korogocho, led by their security committee, held a demonstration in Korogocho demanding that the police protect them and calling on all the dwellers to participate in security initiatives. The demonstration ended up at the Kuaraka polike station, where the police impounded the vehicle that was mobilizing people for the demonstration. In a characteristic show of police insensitivity and official high handedness, the police dismissed the demonstration as illegal.
The Korogocho community members have also organized themselves into security groups to address this problem. The Kenya Human Rights Commission has been working with these residents’ associations in an attempt to implement a community policing project.

Korogocho: The people of the “Illegal city”
 
Recent research shows that 30 to 60 per cent of the population of cities in developing countries live in irregular settlements
. In this further estimated that between 40 to 60 per cent of residents of cities in the developing world operate outside of the law.
The idea of illegal city therefore assumes a reality beyond constituting just a category. Kenyan slums, particulary those in Nairobi, are reputably among the worst in Africa. The stark reality of this is lived daily by the informal settlers of the sprawling Korogocho slums.
It has been estimated that 55 per cent of Nairobi’s residents live in informal settlements like one in korogocho, and these cover only 5.5 per cent of the city’s land. Within Korogocho, the standard dwelling unit is one room, accomodating an avverage of 4 to 6 people. The rooms are built in barrack style blocks of temporary materials such as timber off cuts or mud and wattle are of very high density, tipically 250 units per hectare. Urban service are virtually non-existent, or else extremely basic. These consist of earth roads and pathways, rudimentary drains and communal water points and pit latrines shared by as many as 60 people.
These are woefully inadeguate, as the detestable phenomenon of “flying toilets” will serve to remind the unwary.
The land occupied by informal settlements is either public or private, and the owners of the structures normally have a legal or quasi-legal status. On public land, structure owners have temporary occupation licenses obtained from the local authority, or verbal permission to build and collects rent. Squatters in the classic sense of forceful occupation do thus not inhabit the majority of the informal settlements. This gives for a lot of patronage, and the resultant patron client relationships are a major obstacle to reform. Security of tenure precarious, violent evictions common. Current legislation on the rights of teants does not apply to informal settlements.
The much-touted ‘right to the city’ remains largely unattainable in Korogocho. Itmust,however, be stressedthat urban illegtality is not a preserve of the poor. In Korogocho, urban illegality has taken the forms of invasion, irregular land subdivisions and all other forms of precarious occupation, as well as rampant inciden ces of illegal construction. This may be attributed to a lack of efficient officvial housing policy and theimpact of runaway market forces..The central issue to be addressed appears to be that of property rights concerning urban real estaste. This may be implemented through an integrated process of re-location and regularization. Where in situ regularization proves impractical, then security of tenure dictates that households affected be given fair compensation or relocated in an orderly manner to another place whith comparable advantages. The way forward consists of a blend of reality and law which provides the framework of land rights and for their progressive realization and secure tenure for the urbanpoor.
Dismantling the illegal city is an arduous task ill.fitted to the faint hearted. As the stalled Mathare (IV)A Slum Upgrading Projeect has shown, great and confounding social and economic complexities have to be addressed if even modest success is to be achieved. There is spirited opposition from entrenched vested interests, who normally have connections to the business elite. Certain salient distillations, however, emerge which may serve to help address the problem. These are:
- The use of instruments that include constitutional consultation, organization of conferences, production of target group oriented material and round table discussions.
- In this field of action, program activities cannot succeed without the involvement of the state authorities. A full appreciation of this is necessary from the outset.
- Reforms should never be publicized in everry detail and with great political pomp as turnkey projects. Interests need to be well formulated before they can be presented in the political context.
- To Keep a reform project from flagging in the face of resistance, it must be led by a charismatic personage capable of persuading people and gaining support.
- Experience suggests that local reforms may be implemented successfully only if supported by a broad coalition of administrators, politicians, business-people and NGO representatives, and the local media. The ownership must, however, be by the beneficiry groups.

[1] Durand, Lasserve Alain and Clerc, Valerie. Regularization and integration of irregular settlements from experience. Urban Management Programme, Working Paper Series No.6, UNPD/UNHCS/World Bank UMP, Nairobi. 1996
[2] UNHCS/Rasnah Wara. See also Warah, Rasnah, Dividies Loyalties, The AfricanIdentity Crisis, Habitat Debite, vo. S.No.I.1999
[3] Matrix development Consultants/USAID. 1994
from "We are the People"

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